Who studies the Qirā'āt?
The few who have mastered one reading and are ready for them all.
Beyond a single riwāyah lies the full inheritance: the canonical readings of the Qur'ān, transmitted through al-Shāṭibī's Ḥirz al-Amānī and completed through Ibn al-Jazarī's al-Durrah. This pathway takes qualified reciters through the Seven and on to the Ten, one to one, in the order and method the science itself prescribes.
This is the Institute's most advanced course of study. Entry is assessed at the Recitation Consultation against the standards below.
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Students uncertain of readiness may begin with the Introduction to Shāṭibiyyah seminar, which sets out the text, its coded system and the road of study before any commitment is made.
Note: This is a study of years, not weeks, and it suits the dedicated rather than the hurried. Terms renew on your Qārī's written recommendation, with your progress reported in writing at the close of each one.
The few who have mastered one reading and are ready for them all.
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You hold an ijāzah in Ḥafṣ and the appetite has not left you. The Seven, and then the Ten, are the next rank of the science.
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You intend to teach the readings yourself. Here you master ifrād and jamʿ, the craft every muqriʾ must own before granting a chain.
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For students of tafsīr and Arabic, the readings are not mere variants but a source of meaning, studied here at first hand.
01
Your starting point. With Ḥafṣ already in hand, you add Shuʿbah to master the reading of ʿĀṣim whole, the bridge from a single riwāyah into the wider qirā'āt.
02
Ḥirz al-Amānī memorised and unlocked: the poem that encodes the Seven, its lettered symbols, and the way to read them.
03
The recurring principles of each reader, the rules that govern a whole reading, mastered before a single sūrah is recited in it.
04
The word by word variances, sūrah by sūrah, each one traced to its line in the poem and its reader.
05
The full map of the discipline: the ten imams, the two transmitters behind each, and the chains that carry every reading back to its source.
06
Each reading recited singly, reader by reader, to completion. The discipline that must be secure before any combination is attempted.
07
The gathered recitation, several readings combined in a single sitting under examination conditions. The muqriʾ's craft, and the hardest rank of the science.
08
Ibn al-Jazarī's al-Durrah memorised, adding the three readings beyond the Seven to complete the minor Ten, recited in full for ijāzah with its sanad.
The qirā'āt are taught as they were received: text, chain and voice together. The poem is the syllabus, recited and explained line by line, and the teacher's own hearing is the examination.
This is transmission in the classical sense, not a series of lectures, and it is conducted one to one from first session to final ijāzah. Because the readings guard the transmission of the Qur'ān itself, we admit carefully and examine strictly.
Study the qirā'āt, one to one.
A term is twelve live sessions with your own Qārī. Your candidacy is confirmed at the Recitation Consultation.
A steady start for strong fundamentals
£25 per session · 12 sessions of 30 minutes
More time in each session for deeper progress
£35 per session · 12 sessions of 45 minutes
Our fullest session for intensive study
£45 per session · 12 sessions of 60 minutes
Terms: Fees are paid in full and in advance, per twelve-session term. Session frequency is agreed at enrolment and is subject to teacher availability. The ijāzah is granted on readiness alone, never on payment or time served, and each term renews by your Qārī's written recommendation.
One to one was essential here. This is not something you can learn in a crowd. The individual correction is where it happens.
The completion of the Ten through al-Durrah was the most demanding study I have undertaken, and the most rewarding.
I had memorised in one qirāʾah my whole life. Learning the differences deepened my understanding of the entire text.
This is advanced study for people who are serious. The consultation beforehand made sure I was ready, and I was glad it did.
Moving into the Seven through al-Shāṭibiyyah opened the Qur'ān to me in a way I had never experienced before.
Completing ʿĀṣim first gave me the foundation to make sense of everything that followed. The sequence was built with care.
From our students
Mentorship runs in terms of twelve sessions, renewing automatically so your teacher and time slot stay yours. Cohort courses run to fixed dates published on each course page. How far you travel within that time depends on your starting level and your consistency; your roadmap makes the path explicit.
We do not offer trials, and deliberately so. Enrolment is a minimum commitment of one term of twelve lessons, because that is the shortest span in which real change in recitation takes root. Your first session is a working session, and if you would like a professional assessment before committing, the Consultation exists exactly for that.
For most courses, no; your first session with your teacher includes a full diagnostic, so the work begins immediately. The advanced pathways, Ijāzah, Qirāʾāt, and Maqāmāt, open with a paid Recitation Consultation so your readiness is confirmed before study begins. Each course page tells you if one is needed.
You receive an official welcome and a short onboarding form so we can learn your level, goals, and availability. We confirm your weekly time, match you to your dedicated Ijāzah certified teacher, and your roadmap is ready before your first lesson.
Yes. Choose your course or mentorship tier and enrol directly on its page; your place is secured the moment you enrol. Where a course is full you join the waiting list in order of priority, or your payment is returned in full.